रोहिदासा शिवराईसाठी । दिली पà¥à¤‚डलिका à¤à¥‡à¤Ÿà¥€
तà¥à¤•à¤¾ मà¥à¤¹à¤£à¥‡ पाक लकà¥à¤·à¥à¤®à¥€à¤šà¥à¤¯à¤¾ हातें । कामारीसांगातें निरà¥à¤ªà¤® ॥५॥
अवघाचि संसार केला बà¥à¤°à¤¹à¥à¤®à¤°à¥‚प । विठà¥à¤ ल सà¥à¤µà¤°à¥‚प मà¥à¤¹à¤£à¥‹à¤¨à¤¿à¤¯à¤¾à¤‚ ।।
मà¥à¤—à¥à¤Ÿ कà¥à¤‚डले शà¥à¤°à¥€à¤®à¥à¤– शोà¤à¤²à¥‡à¤‚ । सà¥à¤–ाचे ओतले सकळ ही ।।
He, who doesn't demand from customers nearly anything from any person, is favored by the God. He ought to be dealt with as God and we must always take shelter at his feet. He, who's got like for all, has existence of God in his thoughts.
महाराषà¥à¤Ÿà¥à¤°à¤¾à¤¤à¥€à¤² पà¥à¤£à¥à¤¯à¤¾à¤œà¤µà¤³à¥€à¤² देहू शहरात à¤à¤¾à¤²à¤¾. तà¥à¤•à¤¾à¤°à¤¾à¤® वà¥à¤¹à¤¿à¤²à¥à¤¹à¥‹à¤¬à¤¾ आंबिले असे तà¥à¤¯à¤¾à¤‚चे खरे नाव आहे. परंतॠतà¥à¤¯à¤¾à¤‚ना महाराषà¥à¤Ÿà¥à¤°à¤¾à¤¤ संत तà¥à¤•à¤¾à¤°à¤¾à¤® मà¥à¤¹à¤£à¥‚न ओळखले जाते. तर दकà¥à¤·à¤¿à¤£ à¤à¤¾à¤°à¤¤à¤¾à¤¤ तà¥à¤¯à¤¾à¤‚ना à¤à¤•à¥à¤¤ तà¥à¤•à¤¾à¤°à¤¾à¤® मà¥à¤¹à¤£à¥‚न ओळखले जाते.
God includes a thirst for really like. He eats with terrific delight the fruits previously tasted by Shabri and provided to Him with appreciate. Equally he eats with wonderful adore food supplied by Sudama and would not say the food is dry or meager.
अशा जीवनानà¥à¤à¤µà¤¾à¤¤à¥‚न होरपळून निघून तà¥à¤•à¥‹à¤¬à¤¾ à¤à¤•à¤¾ निशà¥à¤šà¤¿à¤¤ विचाराने ईशà¥à¤µà¤°à¤¾à¤•à¤¡à¥‡ ओढले गेले. आयà¥à¤·à¥à¤¯à¤¾à¤²à¤¾ वेगळे वळण मिळाले.
देह जावो अथवा राहो । पांडà¥à¤°à¤‚गी दृढ à¤à¤¾à¤µà¥‹
अवघें पावे नारायणीं । जनारà¥à¤¦à¤¨à¥€à¤‚ तà¥à¤•à¥à¤¯à¤¾à¤šà¥‡à¤‚ ॥३॥
मज आतां कोणी आळवाल à¤à¤£à¥€ । तà¥à¤•à¤¾ मà¥à¤¹à¤£à¥‡ कानीं बहिरी जालें ॥३॥
देवापाशीं मागें आवडीची à¤à¤•à¥à¤¤à¤¿ । विशà¥à¤µà¤¾à¤¸à¥‡à¤‚शीं पà¥à¤°à¥€à¤¤à¤¿ à¤à¤¾à¤µà¤¬à¤³à¥‡à¤‚ ॥२॥
संत तà¥à¤•à¤¾à¤°à¤¾à¤® वैकà¥à¤‚ठसà¥à¤¥à¤¾à¤¨ मंदिर, देहू – येथून तà¥à¤•à¤¾à¤°à¤¾à¤®à¤œà¥€ आपलà¥à¤¯à¤¾ नशà¥à¤µà¤° रूपात वैकà¥à¤‚ठात गेले; इंदà¥à¤°à¤¾à¤¯à¤£à¥€ नदीकाठी Marathi Abhang या मंदिराचà¥à¤¯à¤¾ मागे à¤à¤• छान घाट आहे
Tukaram was one among the best poet saints, whose Abhang says the best philosophy of plan lifestyle.